Photography by Jacob Holdt
Location: Lagos, Nigeria
Top: Untitled
Middle Left:Mohammed, Garba, Baba & Bintu
Middle Right: Hopper
Bottom: Merkabah

Photography by Jacob Holdt
Location: Lagos, Nigeria
Top: Untitled
Middle Left:Mohammed, Garba, Baba & Bintu
Middle Right: Hopper
Bottom: Merkabah

Photography by Jacob Holdt
Location: Lagos, Nigeria
Top: Untitled
Middle Left:Mohammed, Garba, Baba & Bintu
Middle Right: Hopper
Bottom: Merkabah

Photography by Jacob Holdt
Location: Lagos, Nigeria
Top: Untitled
Middle Left:Mohammed, Garba, Baba & Bintu
Middle Right: Hopper
Bottom: Merkabah

Photography by Jacob Holdt

Location: Lagos, Nigeria

Top: Untitled

Middle Left:Mohammed, Garba, Baba & Bintu

Middle Right: Hopper

Bottom: Merkabah

(via adrowningwoman)

bildwerk:

Title: Ballet Dancers, Zagreb, Croatia Artist: Steve McCurry (1950, American) Year: 1990  Materials/Techniques: cibachrome print on Fuji cystal archival paper

bildwerk:

Title: Ballet Dancers, Zagreb, Croatia Artist: Steve McCurry (1950, American) Year: 1990 Materials/Techniques: cibachrome print on Fuji cystal archival paper

Barbara Morgan - Martha Graham, Primitive Mysteries, 1938

“This generation,” Yuriko explained, “is conscious of the shape they are creating. They check the mirror to see if a shape is correct instead of creating the shape from within themselves. There is no life in a movement that comes from the outside. There is only a visceral imitation. Movement must initiate within before it has an outer shape. Film and video have contributed to this habit of outer imitation that is different from the generation that learned a work from live dancers. The result is a copy of a movement—lacking spatial awareness, weight, power, and abstract qualities that cannot be sensed from a screen.”

The group began by working on technique. Yuriko noted that this generation of young dancers has legs and arms that seem detached from the center of the body. “To give them an image,” she said, “I asked them to see a tree in their mind’s eye that begins with roots, grows into a trunk, and then freely spreads and moves its branches upward. We forget that we are part of nature. Martha talked about the spiral growth of plants: We, too, don’t move straight up, but grow as everything in the body spirals in rotation to enable us to move in any direction.”

Getting deeper into the inner meaning of a movement meets with some resistance from young dancers. “It’s scary,” Yuriko says, “because we all prefer to sort, analyze, and hide behind physicality. I told the dancers that each role, no matter how small, represents a person, a human being; not a machine, but someone who lives aside, in a geographical location, at a different time, with another scenario. All that has nothing to do with reality, the reality of one’s existence, but is about regaining the lost innocence of childhood when you could become whatever you were told to become. A child will become a spider if you ask him to do so. As we grow up, we begin to pretend to be a spider and lose the capacity to become. You have to trust that you will return to being yourself as you are in real life. The dancer has to learn to make this trade again and again between stage roles and real life. You have to just do it until it becomes comfortable. And you know, it’s so wonderful when I see truth and individuality emerge in a dancer. I can tell the difference day by day, from moment to moment, if the content is there or if it’s not, or when it falters, or drops, or doesn’t connect with the next image.”

Source

(via harpy)

ianbrooks:

Anzas Dance Studio by Yoshimasa Tsutsumi, architect

By applying a gradient of dots on to the room’s mirrored surfaces, a deep fog effect is created, resulting in a dramatic altering of the room’s atmosphere.

The design aims to bring into dizzying focus the presence of the floor  which has been done in a grainy, deep-coloured tigerwood. The holistic effect of the materiality coupled with the mirror applique is a merging of the space and a blurring of the room’s depth and boundaries. 

(via ianbrooks)

“When, as will happen now and then, I take my work too seriously and grow introspective and sad I watch the swans; then I call Fifi, the gazelle, and then I don’t take myself so seriously. Why? Because I realize that nature is greater than art. My swans and my gazelle are, oh, so graceful without an effort at all, and I must work so hard. I say to myself, ‘Oh, to be a swan or a gazelle!’ But soon I say, ‘No.’ For though they are, without giving thought to it, so wonderfully graceful, they are not the intellectual ecstasy and joy that comes from hard work and things accomplished. Nature is greater than art, but the mind is greater than all things else.”

Anna Pavlovavia

via bohemea, harpy

“This generation is conscious of the shape they are creating. They check the mirror to see if a shape is correct instead of creating the shape from within themselves. There is no life in a movement that comes from the outside. There is only a visceral imitation. Movement must initiate within before it has an outer shape. Film and video have contributed to this habit of outer imitation that is different from the generation that learned a work from live dancers. The result is a copy of a movement—lacking spatial awareness, weight, power, and abstract qualities that cannot be sensed from a screen.”

Source

via harpy

Uliana Lopatkina performing The Dying Swan by Saint-Saens.